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Home > Draper Natural History Museum > The Draper Museum Raptor Experience > Owls In the Native American Culture

Owls In the Native American Culture

August 6, 2018 by Anne Hay

Tasdale, a Great Horned Owl, Standing on the Ground at the Buffalo Bill Center of the West

Teasdale, a Great Horned Owl, is Part of the Draper Museum Raptor Experience’s Education Program

We humans love owls. Why not? With their flat faces and forward facing eyes they look more like us than any other bird. It is only the owls at our program that prompt people to go “awwwww.” But do all people love owls? One day I was holding Teasdale, our Great Horned Owl, when a man walked past holding his hand up to the side of his face to shield his eyes from viewing Teasdale. A visitor I was talking to at the time told me that some Native Americans feared seeing owls as they were considered bad omens. But is this true of all Native Americans? I decided to find out more about this subject. I learned that owls may be both feared and revered.

Cheyenne Chiefs in a Parade for the Red Earth Festival

Cheyenne Chiefs During a Parade

Traditionally, many Native American Tribes considered owls to be a symbol of death. Hearing an owl hoot or screech, therefore, can be a bad omen. Historically, many tribes believed that evil medicine men who practiced bad and hurtful medicine could shape-shift into animals. These animals would often be owls. In the form of an owl they could fly silently through the night to spy on people as they sleep. Some tribes believed a medicine man could communicate with the owl. The owl’s relationship with medicine men could be used for a person’s benefit, but it could also be used against you or against a member of another tribe. In some cases, the owl could be trying to steal a man’s soul. The owl could also send death or disease to an enemy through the bad medicine man. Since the people in the tribe could not tell if a bird was a real owl or a shape-shifter, or an owl sent on a mission to hurt them, all owls were avoided for safety reasons. The Cherokee people use the same word, skili, as a name for both a witch and a Great Horned Owl.

An Eastern Screech Owl Perched in a Tree at Night

An Eastern Screech Owl. Both Western and Eastern Screech Owls are Nocturnal.

Among many tribes, including the Alabama, Caddo, Catawba, Choctaw, Ojibway, Cherokee, and Cheyenne the Great Horned Owl and the Screech Owl were believed to be the most dangerous owls and are linked with witches. Note that both of these owls have “horns” or plumicorns (feather tufts) on the top of their heads. In some tribal cultures, horns are believed to be a sign of spiritual powerfulness, which may explain why “horned” owls are more readily feared. Historically, some Native Americans even believed that these owls might not be real birds at all, but are actually always shape-shifters. In other tribes, they were believed to be the restless spirits of the dead.

Many tribes traditionally link night with death and the underworld. Though Great Horned Owl’s preferred hunting time is dusk and dawn, both Great Horned and Screech Owls may be active at night. Their reputation is further enhanced by fringed wings (fluting) that cause these owls to have virtually silent flight, and their varied sounds such as eerie screeches, screams, wails, barks, and hoots.

Listen to this short sample of just a few owl sounds. Which do you think is the creepiest? I thought the Barred Owl was.      https://www.youtube.com/watch?v=ezaBqCf0hv0

Here is a wonderful site to check out varied sounds for four common owls:
https://journeynorth.org/tm/spring/OwlDictionary.html

Fringe Like fluting On a Great Horned Owl's Flight Feather

Fluting on one of Teasdale’s flight feathers.

Many tribes across the country not only believe that owls have a correlation to death, but also the afterlife. Tribes such as the Lakota, Omaha, Cheyenne, Fox, Ojibwa, Menominee, Cherokee, and Creek consider owls to be either an embodied spirit of the dead or associated with a spirit in some way. In some cases the appearance of an owl, especially during the day, may be a harbinger of death. One story tells of an owl creature that stands in the sky, allowing some individuals to pass on to the land of the dead, and condemning others to a ghostly life roaming the earth forever.

Because of the bad medicine and bad omens that owls may carry in many Native Americans cultures, adults will sometimes use owls as warnings to children. They were told that they must stay inside at night and behave well. If the didn’t, an owl may carry them away.

Native American Boy

Native American Boy

It is not surprising,  therefore, that some Native Americans who still follow their traditional beliefs may feel that seeing or hearing an owl is a bad omen.

On the other hand, the Dakota Hidatsa Indian tribe respect owls as a protective spirit for brave warriors and the Lenape, or Delaware, Indians believe if they dreamed about an owl it would become their guardian. Other Native People believe that owls are a carrier of ancient knowledge and a bringer of deep, mystical wisdom.

A Short-eared Owl

Amelia, a Short-eared Owl, helps educate people at the Draper Museum Raptor Experience. Short-eared Owls are mainly diurnal.

The Cheyenne believed only the Short-eared Owl is a bird, and that it is an important medicine power for healers. They believed all other owls are spirits of the night. With the exception of the Great-horned owl, warriors would often attach owl feathers to their shields or wear them on their arms. It was believed this would give them special powers such as the ability to see in the dark and move silently. Members of warrior tribes of the plains such as dog soldiers, Loway, and Fox would at times carry sacred owl bundles while looking for enemies.

Short-eared Owls are active in the daytime.

Some Native American tribes such as the Cherokee, Lakota, and Caddo believed that owls may bring news to medicine men who are able to understand them. This news may tell of events happening at a far away distance or of events of the future. Some Cherokee shamans believed these owls, especially the Eastern Screech Owl, act as spiritual consultants on sickness and punishments.

Eastern Screech Owl Within a Tree Hole

Eastern Screech Owl

Lakota Medicine Men also respect the owl, believing that they get their power from “clear dreams,” with the sight of an owl. Many of the Lakota Medicine Men wear owl feathers and promise to never harm an owl. If they do, they fear they may loose their powers.

These traditional Native American religious and cultural beliefs are still followed by some Native Americans, while others have moved away from these time-honored beliefs. The guest at our program I mentioned at the beginning of this blog was a Native American, and was enjoying his opportunity to see a Great Horned Owl up close.

If you are interested in Native American Mythology and would enjoy reading more about legends, owl gods and spirits check out this web page:

http://www.native-languages.org/legends-owl.htm

Photo Credits:

Teasdale by the author A. Hay, Attribution-NoDeriv License, https://www.flickr.com/photos/[email protected]/43150496262/in/dateposted-public/

Cheyenne Chiefs Red Earth Festival by Becky Meyer, Attribution 2.0 Generic license, https://www.flickr.com/photos/redearthfestival/

Eastern Screech Owl on a night perch, by VinceFL, Attribution-NonCommercial-NoDerivs License, https://www.flickr.com/photos/vlopresti1964/

A fluted feather from Teasdale and the photo of Amelia was taken from the Draper Museum Raptor Experience Facebook Page: https://www.facebook.com/DraperMuseumRaptorExperience/

Native American boy by Paulann Egelhoff, Attribution-NoDerivs 2.0 Generic License, https://paulannegelhoff.myportfolio.com/

Short-eared owl in flight by nebirdsplus, Non-commercial Attribution License
https://www.flickr.com/photos/nebirdsplus

Eastern Screech Owl in tree opening, Ashley Tubbs, Attribution-NoDerivs license, https://www.flickr.com/photos/[email protected]/

Filed Under: The Draper Museum Raptor Experience
Tagged With: Draper Museum Raptor Experience, draper natural history museum, Great Hormed Owls, great horned owl, Native American and Owls, Native American culture, raptor, raptors

 

About Anne Hay

Anne Hay has a Bachelor's degree in Elementary Education and a Master's in Computers in Education. She spent most of her working years teaching third grade at Livingston School in Cody, Wyoming. After retiring she began doing a variety of volunteer work for the Buffalo Bill Center of the West’s Draper Natural History Museum.

Anne loves nature and has a concern for the environment. She believes that educating the public, so that they will have a better understanding and appreciation for the natural world, is very important. Because of this belief, volunteering at the Center is a perfect fit. She spends time in the Draper Lab, observing eagle nests for Dr. Charles Preston’s long-term research project on nesting golden eagles, writing observation reports of raptor sightings in the Bighorn Basin, and working with the Draper Museum Raptor Experience.

Anne states that, “Having a bird on my glove, is one of my all time favorite things in life.”

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